Learn all the pertinent laws -- . Conduct after the Mother Returns Home --- , 10. 450. From the Ravs Desk: How important is it to cut my nails on every Erev Shabbos? p. 99; Orchos Chaim of Rav Avraham Halevi; Shulchan Hatahor 224:5; Kitzur SHUA 60:12; Birchas Habayis 29:8; Aruch Hashulchan 224:8; Keren Ledavid 58; Yabia Omer 5:7; Beir Moshe 2:17; Many Rishonim and Achronim in Nitei Gavriel 73:4 footnote 10-11; 85:4-8; See Piskeiy Teshuvos 224:11 footnote 58], [264] The reason: As all the corpses have the same status and all receive the same judgment. [See Beis Lechem Yehuda 391:7; Peri Megadim 581 AA 16; Lechem Hapanim 376] The earliest printed Maaneh Lashon that I have found was published in 1627 and can be found on www.hebrewbooks.org:9445. What is the original source for Yahrtzeit customs? Where should the blessing be said; inside or outside the cemetery? [155] The Rebbe was accustomed to visit the Tziyon of the Rebbe Rayatz in the month of Nissan on various occasions.[156]. It is not similar to the honor of a king and wisdom of a Sage which differentiates between kings and Sages, and hence it suffices to recite one blessing each day. Throwing grass: Prior to entering the car, the Rebbe would tear grass from the ground three times and throw it behind him. [227] No such prohibition or warning is mentioned in any of the Poskim. If the Yahrzeit is during Nissan:[157] If the Yahrzeit[158] is during the month of Nissan, then some[159] are accustomed to visit the grave on Erev Rosh Chodesh Nissan. See also Bach Y.D. 138; Nitei Gavriel 95:27, Join the Daily Halacha Whatsapp Audio Group, [wpforms id="31758" title="false" description="false"], Chapter 31: The laws of a cemetery and its visitation. - : ' ', Its source and why Friday night - , Place where the Sholom Zochor is held - , On which Shabbos should the Sholom Zochor be held - , Two Sholom Zochor's together - ' , The time when the Sholom Zochor is held - , Partcular practices to be observed - , The Psukim and Zohar that are said at a Vachnacht, Source and rationale for the practice - , The recitation of the Shma by the children - , The recitation of Psukim and Zohar - , The day when the Bris is held - , The time of day when the Bris and the meal is held - , Tachanun on the day of a Bris - , What is Necessary for the Parents to do in Preparation for the Bris - . Tehillim is not magic. . Reciting Tehillim on Shabbat - Aish.com The reason behind this custom is to leave a sign that one had visited the grave, out of respect for the dead. It is forbidden to step on a grave unnecessarily. The custom is not to dry the hands upon leaving. [265] This applies even if one did not recite a blessing upon seeing the first cemetery. If, however, the Tzaddiks burial place is in its own grounds, and not within a cemetery, then seemingly it is permitted to eat and drink near the Kever, It is forbidden to read or study [Torah and perhaps even mundane literature, One is not to read the words on the gravestone/Matzeiva, It is forbidden to do accounting of ones finances [or the finances of a public institution. [109] The Rebbe was particular not to visit any Kevarim on a public fast day, being one is unable to drink beforehand. [477] It is likewise forbidden to recycle its use for other Matzeivos.] [140] Ikarei Hadaat 36:35; Kaf Hachaim 568:94 regarding a Yahrzeit that falls on Shabbos; See also Likkutei Sichos 19 p. 130 regarding Tzedaka; Igros Kodesh 14:324; Sefer Hasichos 10th Shevat 1957; See Michaber 569:9 who equates Shabbos and Rosh Chodesh regarding delaying the fast, and thus just as we [Ashkenazim] rule to precede the fast to Friday, so too we precede the visiting of the grave to Erev Rosh Chodesh. If, however, one removes the added structure from the grave/mausoleum, then it returns to become permitted in benefit after the body is unearthed, in the above case. If he is a layman, he will lose his mind. [137] However, others say that one is not to go at all in such a case. Grandparents and other relatives:[236] The above custom is only with regards to the grave of a parent, however the grave of a grandparent, or other relative, may be visited even initially after many years of absence. [3] One can download a PDF of the Chabad Maaneh Lashon [Kehos 2000] at: www.hebrewbooks.org:15693, [4] See in length Sefer Hilula Detzadikaya and Inyanei Hilula Derashbi, printed in Taamei Haminhagim, for many sources on the custom of visiting Kevarim and Kivrei Tzadikim. Some[69] are accustomed to go to the cemetery and visit the grave of the deceased on the last day of mourning, which is the last day of the 12th month. Shabbos]: See Halacha 3! There are certain days of joy in which visiting a grave is restricted or forbidden. [94] One is not required to visit a gravesite if it is an area of danger. [467]] However, some Poskim[468] rule that all the earth that was removed from the grave and then returned for the burial, is likewise forbidden in benefit. So is also implied from the fact the Rama needed to repeat this prohibition even though the Michaber 367:3 already stated that learning is forbidden. On the first Yahrzeit: In the first year, some are accustomed to go to the cemetery and visit the grave of the deceased on the last day of mourning, which is the last day of the 12th month. [Implication of Rama in Darkei Moshe 179:4; Implication of Rabbeinu Yerucham Nesiv 17:5, as understood by Beis Yosef and Darkei Moshe ibid, regarding swearing a dead person to come appear. If the last day of Shiva falls on Chanukah: The above restriction against visiting a grave on Chanukah applies even if one desires to visit the grave of a relative at the conclusion of Shiva, Shloshim or even a Yahrzeit. Admur does not record either the wording of the MA or the Rama and rather he writes between the graves. [447], May one wash his hands in the cemetery?[448]. May Gd answer you on a day of distress; may the name of the God of Jacob fortify you.3. He concludes there that ultrasounds are not 100% accurate, and that it is for the needs of a Yoledes who is in Sakana and hence she may choose to go to whatever hospital she wishes. [Michaber 373:2], Chalal: A Kohen who is a [Biblical] Chalal is not prohibited from defiling himself to Tumas Meis. There are three forms of restrictions applicable in a cemetery, or near a grave: A new cemetery:[321] The restrictions only apply in a cemetery which already contains graves, however, a new area designated for burial, and which will eventually serve as a cemetery, does not contain these restrictions. What is the source as cited in the ArtScroll Tehillim for saying chapters 33, 16, 17, 82, 91, 104, and 130 of Tehillim in a bais hachayim (Jewish cemetery)? Tehillim - Psalms - Chapter 20. [ibid], [363] Chida in Shem Hagedolim Erech Elazar Ben Nasam? If, however, the Tefillin is covered, then it is permitted to enter a cemetery while wearing the Tefillin in all cases, as it does not consist of Loeg Larash. One then says Psalm 119 in accordance to the name of the deceased and the name of his mother, as well as the word Neshamah. May one eat or drink in the cemetery if one is a distance of four Amos from any of the graves?[389]. [227] Nevertheless, some are careful to avoid doing so. - ', 3. Review the laws of Yichud - . I told them I don't know what that is. Perek Lamed-gimmel-33. , : . For the conductor, a song of David.2. The Life of God flows through me. [This is proven from fact the Rokeiach only allows it due to Safek Sfeika. [144]] One may visit a cemetery on Erev Chanukah. Other Poskim[274] rule a blessing is only recited if he sees two graves or more. A closed cemetery:[328] By a closed cemetery that has a wall or fence surrounding it, one should be stringent not to enter into the cemetery while wearing [revealed] Tzitzis, even if he is a great distance from the actual graves. [356] This applies even against learning Torah by heart, unless it is done for the honor of the dead. These include: [1] See Pnei Baruch 37; Nitei Gavriel Volume 2 80-92; 95-96. ], One may not greet others in a cemetery while [a burial is taking place and] the deceased is in the cemetery. Some are accustomed to follow that if they did not visit the grave of a parent within seven years, then they may no longer visit it again. Seemingly, an Avel may certainly be lenient to visit the grave at the end of Shiva, just as the Poskim rule regarding Purim, as brought next. [ibid], [247] Sefer Haminhagim p. 168 [English]; Igros Kodesh 3:279; 9:301 [regarding Kivrei Avos- See Hiskashrus 885]; 24:263 [brought in Shulchan Menachem 5:327]; Igros Kodesh Rayatz 6:282; See Hiskashrus 703 footnote 25 regarding the. Bach 217 The Jewish people have already held on to this custom, and there is no prohibition; Bach ibid states [after bringing the Maharam Ben Baruch who prohibits grave visiting] The Jewish people have already held on to this custom, and there is no one who protests , and it has a source in the Zohar, to Daven by the grave of ones forefathers to be saved from punishment in their merit, and there is already a Seder Tefila printed for those who visit the graves of their forefathers, and no Rav should make people abstain and nullify this custom; MA 696:5 regarding Shiva that some are accustomed to do so for all deceased relatives at different periods of the year, such as the end of Shiva; Sefer Chassidim 450 The deceased receive benefit when their loved ones visit their graves and request that their souls be given benefit, and indeed up on high they do give the soul benefit as a result. Mavor Yabok Sifsei Rinanos 23; Gilyon Maharsha 179:15; See Maharil Hilchos Taanis; Poskim brought in Makor Chesed 3 on Sefer Chassidim 450; Peri Haretz 3:2; Mishmeres Shalom Hei 28; Toras Yekusiel Tinyana 92; See also Sefarim quoted in previous footnotes, Halacha B and in Halacha 3 regarding the Yahrzeit and other times of year that it is accustomed to visit the grave of the deceased. However, if there is no set custom and especially during the months of Elul and Tishreiy, then it is not a big deal for him to go. See Nitei Gavriel 81:4-7 for all the opinions on this matter! Perek Yud-Tes-19. [One may however visit the cemetery on the eve of these days, Erev Shabbos, Erev Rosh Chodesh, etc, even after midday.] S/he will need to speak May one wear revealed Tefillin or Tzitzis near the grave [or corpse] of a Jewish child?[347]. Published: Jul. [428] See Halacha 11 for the full details of this subject! 76K subscribers in the Judaism community. Birchas Hareiyah], such as the blessing said over seeing a cemetery, is not to be repeated within thirty days of the previous sighting and subsequent blessing. [Ikarei Daat 35:7; Siddur Beis Oveid; Gilyon Maharsha; See Kaf Hachaim 4:78; Ben Ish Chaiy Toldos 16 rules one may be lenient to dry the hands in a cold area. The Yahrzeit Organization - PastQuestion's and Answers [262]) [Thus, the blessing may be repeated beginning from the 31st day from the original sighting. I hope your issues clear up very soon. [One may, however, visit a grave on Erev Purim. Sefer Tehillim - Book of Psalms - Online 1 ch. [226] Taharah Kehalacha ibid in name of Elderly women of prestige families in Yerushalayim. Lights candle: As soon as the Rebbe reached the part in the Maaneh Lashon of Hareini Madlik Halamp, the Rebbe would light a candle. [433]], One who walks amongst graves [i.e. It is available as both book and ebook. , Chapter 1: Areinfirenish: Source and rationale for the custom - ": : , Chapter 2: When the Areinfirenish should be held - ": , Chapter 3: Arainfirenish: What to prepare - ": : , Chapter 4: The order of the Areinfirenish - ": , How the Bas Mitzva should be celebrated - , Chapter 1: Bar Mitzvah: The source - ": : , Chapter 2: Bar Mitzvah: When and how do you celebrate it - ": : , Chapter 3: Bar Mitzvah: The preparations - ": : , Chapter 4: Bar Mitzvah: Starting to put on Tefillin - ": : , Chapter 5: Bar Mitzvah: What to do on the day of the Bar Mitzvah - ": : , Chapter 6: Bar Mitzvah: The Rebbe's letters - ": : , Chapter 7: Bar Mitzvah: Holy handwriting of the Rebbe - ": : , Chapter 8: Bar Mitzvah: The Maamor in hebrew - ": : , Chapter 9: Bar Mitzvah: The Maamor in Yiddish - ": : , Lechayim / Chuppa / Chassuna / sheva-brochois - /// , Chapter 1: Several customs connected to the time of pregnancy - ": , Chapter 2: Several directives given from the Rabeim to individuals - " " , Chapter 3: Letters from the Rebbe - ": , Chapter 4: Several Sgulos when one needs a Brocho for Children - ": , Chapter 5: Family planning - ": , Chapter 1: Birthday: the customs - ": : , Chapter 2: Birthday: Customs for the parents on a little child's birthday - ": " , Chapter 3: Birthdays: letters from the Rebbe for different ages - ": , Hanochas Even Hapina (laying a cornerstone) - , 1. Certainly it's admirable and desirable to say Tehillim on Shabbos. This was also the Rebbes custom. Why speed of light is considered to be the fastest? 12-year-old dies from gunshot wound in Boston, police say - FOX10 News [215] Shulchan Melachim Dinei Nidda Veyoledes 5 [p. 35]; Peri Hasadeh 4:93 [questions Chayeh Adam]; Taharah Kehalacha ibid footnote 279; See Nitei Gavriel ibid that also brings from: Chemdas Moshe 62; Leket Hakemach 88; Beir Mordechai 195; Divrei Shalom 4:154; Poskim brought in Piskeiy Teshuvos ibid footnote 73 and that so is Minhag Yerushalayim, [216] See Shulchan Melachim ibid As otherwise any single girl or woman, whether she is still a Besula or is widowed or divorced will never be able to go to a cemetery, [217] Shiureiy Shevet Halevi p. 274; Taharah Kehalacha ibid; Piskeiy Teshuvos ibid, [218] Daas Torah 88 in name of Chemdas Moshe 62; Shulchan Melachim Dinei Nidda Veyoledes 5 [p. 35]; Nitei Gavriel ibid; Taharah Kehalacha ibid, [219] Shiureiy Shevet Halevi ibid; Nitei Gavriel ibid; Taharah Kehalacha ibid; Piskeiy Teshuvos ibid, [220] Shulchan Melachim ibid; Nitei Gavriel ibid; Taharah Kehalacha, [221] Shulchan Melachim ibid; See Orchos Chaim 88 in name of Maharsham, brought in Piskeiy Teshuvos ibid footnote 76, [223] Chibas Yerushalayim Mamar Ranenu Tzaddikim 3, brought in Taharah Kehalacha ibid footnote 283; See Nitei Gavriel ibid that also brings from: Kneses Yechezkal Sefaradi Nun 89 that in Bagdad the custom was to avoid visiting Kivrei Tzaddikim until they went to Mikveh; Piskeiy Teshuvos ibid that so was directive of Chida regarding Kever Rashbi, [224] Beir Mordechai in name of Asher Ledavid p. 35, brought in Taharah Kehalacha ibid footnote 283. [198] It is permitted for them to stand even in the front area of the Kever where the tombstone is found. Erev Rosh Hashanah:[89] It is customary of some communities to visit the gravesite [of a Tzaddik[90]] on Erev Rosh Hashanah [after Shacharis[91]] and increase in supplication while there. [266]], The blessing said upon seeing a grave of a gentile:[267] Upon seeing the grave of a gentile one is to say the verse[268] Bosha Imchem, Meod Chafra Yoladas-chem. The Laws of God direct me. [129] See Gesher Hachaim chapter 29; Nitei Gavriel 83:1-4, [130] Kol Bo brought in Beir Hagoleh Yoreh Deah 344:20 [regarding Rosh Chodesh even if falls on seventh of Shiva]; Shaar Hayichudim of Arizal p. 5 [the souls are not by the graves]; Alef Lamagen 581:110; Mishmeres Shalom 5:129, [131] The reason: As on these days the souls of the Tzaddik are not found in their graves. The Jewish Funeral, or Levaya | My Jewish Learning 18 Mishnah Berurah 4:43. Tikkun HaKlali - Wikipedia [Some are accustomed not to visit the graves of their deceased children rl, even if they are older. Mozoei Shabbos during Shiva - , 14. [Hamabit 27; Elya Raba: Zuta 547, brought in Beir Heiytiv 547:7], [461] MA 559:15; Chayeh Adam 138:8; Alef Hamagen 581:109; Kaf Hachaim 581:90; Nitei Gavriel 86:3-4; Chikrei Minhagim p. 273, [462] Moed Lechol Chaiy 12:4; Custom of Chida, brought in Magal Tov p. 94; Nitei Gavriel 92:5, [463] Compiled based on the accounts of the Rebbes secretaries; Published in Hiskashrus 884. [459] This is not to be done on Chol Hamoed. 1. [Some. 119 is an acrostic, containing eight verses for each letter of the Hebrew alphabet. [198] Yoreh Deah 371:5; Igros Kodesh 6:348; Ishkavta Derebbe p. 106. Furthermore, even by a leap year some write they do not visit at the end of the 12 months. When asked by Rebbe Yehoshua on what basis did he allow himself to deal with the corpse Eliyahu replied By my life Rebbe Yehoshua my son, G-d forbid, Tzaddikim do not have impurity and neither do their students. However, the Tosfos [Bava Metzia 114b] explains that in truth the real allowance was because Rebbe Akiva was considered a Meis Mitzvah. I have several frustrating issues going on in life today, as well as a relative who is really not well. Other opinions: Some Poskim prohibit, or discourage, the visiting of graves and praying there, due to it being similar to the prohibition of Doreish El Hameisim. [480] Thus, it is forbidden to sell a Matzeiva even for the purpose of building a nicer Matzeiva, and even if the buyer will use the Matzeiva for another grave. A discussion of Halachic topics related to the Parsha of the week. ], One may not to visit a cemetery on Purim. [This applies even if one does not plan to learn from it in the cemetery. [222] Some Poskim[223] write that the above custom to abstain from visiting a cemetery during Nidda times applies even to Kivrei Tzaddikim. JOIN THE CONVERSATION. [106] According to this, if a Jewish cemetery is not available, then they are to visit the graves of gentiles [who are not idol worshipers[107]]. [151] The relatives of the deceased however may certainly visit the cemetery at the conclusion of Shiva. Building a Shul, home or other structure on top of a cemetery or area in which bones were found: See Chavos Yair, brought in Pischeiy Teshuvah 364:4 in length. [398], It is forbidden to do accounting of ones finances [or the finances of a public institution[400]] inside of a cemetery. once on the end of the 12 months and again on the Yahrzeit]. 20 Some of these customs do not have a halachic source; they are based on Kabbalistic writings and customs. Yahrzeit:[180] A Kohen may visit the cemetery of his parent on the day of the Yahrzeit, or other auspicious time, if he stands near the cemetery from the outside. Mi Yodeya is a question and answer site for those who base their lives on Jewish law and tradition and anyone interested in learning more. Rav Yaakov Bloy zl of the Eida Hachareidis stated that many are lenient regarding these areas. However the Magen Giborim, also brought in MB ibid argues and rules that even within the same room it is only forbidden when standing within four cubits of the corpse. Recommended Tehillim (Psalms) Lists - Aish.com [485] Michaber 364:1; See Rav Akiva Eiger 364 in name of Ran, [487] Michaber 364:2; See Michaber 364:5 regarding if the grave was moved due to it being damaging to the public, if it is permitted in benefit, [489] See Shevet Halevi 5:176; Igros Kodesh 14:211 [printed in Shulchan Menachem 5:285], [490] Gesher Hachaim 27:10; Nitei Gavriel 95-96, [491] See Keser Shem Tov Hosafos 268; Nitei Gavriel 95:15; See Poskim there, including Shagas Aryeh Chadashos p. 61; Divrei Chaim Y.D. (3) Upon reaching the grave, one should place his left hand on the marker. [402]], It is forbidden to graze ones animals inside of a cemetery. 13. [200], Not married to Kohen: From the letter of the law, it is permitted for a pregnant woman to enter a cemetery. Tikkun HaKlali ( Hebrew: , lit., "The General (or Comprehensive) Rectification"), also known as The General Remedy, is a set of ten Psalms whose recital serves as teshuvah (repentance) for all sins in particular the sin of "wasted seed" through involuntary nocturnal emission or masturbation. 2 37:3; 81:4, [67] Aruch Hashulchan 344:12 that this Minhag is no longer practiced today; Kinyan Torah 119; Nitei Gavriel Vol. End of 12 months falls on day that we do not visit graves [i.e. Now, just as idolatry is not forbidden if it is attached to the ground, so too, the natural part of the grave that remains attached to the ground is not forbidden in benefit. Practically, however, the above prohibition was given an exact definition in the Talmud[23], Rishonim[24] and Poskim[25], and does not apply to visiting a grave, if one does not perform the further actions included in the definition of Doreish El Hameisim. One only transgresses the prohibition of Doreish El Hameisim if he fasts and sleeps in the cemetery [or does other actions[26]] for the sake of exhuming the soul of the dead and have the evil spirit dwell upon him [or appear to him in a dream and speak to him[27]]. Medicinal purposes:[423] It is permitted to take herbs, grass, or earth from the cemetery to use for medicinal purposes [if it cannot be found or purchased in the vicinity]. [38] The dead are made aware of what occurs below upon them being visited and are saddened to hear of the suffering of those alive. Many have a custom to place a stone on the grave prior to leaving. It is forbidden to bring a Sefer Torah into a cemetery. After washing, any water that remains in the vessel is poured out. Encircling the Ohel: Upon completing the reading of the Pan, the Rebbe would encircle the Ohel one time. [267] Luach 12:18 [omitted from Seder 13:11]; Michaber 224:12; Brachos 58b; See Nimukei Orach Chaim 224, [269] Setimas Kol Haposkim; Aruch Hashulchan 224:8 regarding a Kohen and one who is driving that he may say the blessing from a distance; Piskeiy Teshuvos 224:10, [270] See Ashel Avraham Butchach 224 who questions if one must be inside the cemetery; Aruch Hashulchan ibid that he is to initially enter the cemetery and recite it within four Amos of the grave; Likkutei Maharich Seder Brachos; Birchas Habayis 29:8; Gesher Hachaim p. 311; Tzitz Eliezer 7:49; Betzeil Hachochma 3:40; Beir Moshe 2:13; Teshuvos Vehanhagos 3:80; Piskeiy Teshuvos 224:10, [271] Aruch Hashulchan ibid; See Poskim in previous footnote; Nitei Gavriel 73:3 footnote 8 and 85 footnote 17. [brought in Heishiv Moshe 13], [207] Shach Y.D. It is [Biblically[465]] forbidden to benefit from a grave. He also serves as a volunteer writer for Torah.org. That however only refers to a case that the Aveilus is ending on Purim, as then people will mistakenly think that Purim ends Aveilus. [306] The documented Chabad custom, however, is to recite the Psalms printed in the Maaneh Lashon, which include 25, 34, 111, 112, 119 and from 120 until 150. Tweet on Twitter . [7] Source for Kivrei Tzadikim: Sotah 34b regarding Kalev; Michaber 344:20 based on Tur and Rav Haiy Gaon who mentions visitations of the grave of Chacham, Aluf, Vegaon at different periods within the first year; Rama 581:4 regarding visiting Kivrei Tzadikim on Erev Rosh Hashanah; MA 581:16 That one is to be Mishtateiach on Kivrei Tzaddikim; Drashos Maharil; Elya Raba 581:39; Levush 579; Peri Megadim 581:16; Machatzis Hashekel 581:16; ME 581:50; Kitzur SHUA 128:13; MB 581:27; Kaf Hachaim 581:95 and 98; Minchas Elazar 1:68 [brings many proofs from Midrashim; Talmud; Zohar]; Alef Hamagen 581:113; Minchas Yitzchak 8:53; Piskeiy Teshuvos 581:21; Maharam Shick 293 for a list of opinions on this matter; [8] Zohar Terumah p. 141b; Achareiy Mos p. 70. [233] Nevertheless, when seven years have passed, it is customary to send a messenger [such as the grave keeper] to the grave prior to the childs visitation, to inform the parent that his child is coming to visit. 13, 2023 at 9:00 PM PDT | Updated: moments ago. The Muslim Ummah Cemetery has a Will County permit to develop 5 acres at 18131 S. Meader Road, and plans to accommodate 24,000 graves on 40 acres. It is customary to visit the gravesite of ones Rebbe. Tehillim (Psalms) - Derech HaTorah [However, there are those who are lenient in this matter, as stated above. Some are accustomed to throw grass, or earth, behind their back after leaving a cemetery. During the first year, some avoid visiting the grave on days other than the dates brought below, in order not to burden the soul of the deceased, as explained in C.[58] After the first year, there are no restrictions, and one may visit the grave whenever he desires, so long as it is not on a day that graves are not visited, as explained in Halacha 3. A pregnant women that had a miscarriage and she passed away - ", Chapter 10: Received the bad news after the burial or after Shiva - , 1. One is to distribute charity at the gravesite [prior to Davening there[288]]. [96]], Erev Yom Kippur:[97] Some communities have the custom to visit gravesites on Erev Yom Kippur in order to increase in charity while there. How to vet a potential financial advisor to avoid being scammed? From the Ravs Desk: Is there any issue with making a Siyum Misechta by a wedding. [474]] See Halacha 8Q and Chapter 4 Halacha 1C! [Michaber 371:5; Sotah 44a] To be within the same building as the grave [Ohel] is a Biblical prohibition. that the custom is to Daven near the Kevarim of Tzadikim; Minchas Elazar 3:53 that the custom is to Daven with a Minyan on Rosh Chodesh with sefer Torah by Kever Rachel, and the custom dating back many generations is to Daven near the Kever of Rashbi, and that so is permitted by all Kivrei Tzadikim and so is implied from Maharit Tzulin in Chidushim to that one may Daven near the Kever of Choni Hamagil; Devar Yehoshua 4:16; Tzitz Eliezer 10:10; 19:2; Even Yaakov 36; Piskeiy Teshuvos 23:1, [364] Michaber Y.D.